SOLZHENITSYN WARNED THE WORLD ABOUT THE
KHAZARS & THEIR RELIGION & THEIR AMBITIONS

Throughout most of my life, Nobel Laureate Alexander Solzhenitsyn was generally regarded as the greatest Russian literary figure of our modern era, and after reading all of his works, including The First Circle, Cancer Ward, and The Gulag Archipelago, I certainly concurred with this assertion, and eagerly absorbed Michael Scammell’s brilliant thousand page biography. Although Russian himself, many of his closest friends were Jewish, but during the 1980s and 1990s, whispers of his supposed anti-Semitism began floating around, probably because he had sometimes hinted at the very prominent role of Jews in both financing and leading the Bolshevik Revolution, and afterward staffing the NKVD and administering the Gulag labor camps. Late in his life, he wrote a massive two-volume history of the tangled relationship between Jews and Russians under the title Two Hundred Years Together, and although that work soon appeared in Russian, French, and German, after nearly two decades, no English translation has ever been authorized. His literary star also seems to have greatly waned in America since that time, and these days I only very rarely see his name mentioned in any of my regular newspapers.

Samizdat versions of major sections of his final work may easily be located on the Internet, and a few years ago Amazon temporarily sold a 750 page hard copy edition, which I ordered and lightly skimmed. Everything seemed quite innocuous and factual, and nothing new jumped out at me, but perhaps the documentation of the very heavy Jewish role in Communism was considered inappropriate for American audiences, as was the discussion of the extremely exploitative relationship between Jews and Slavic peasants in pre-revolutionary times, based on liquor-dealing and money-lending, which the Czars had often sought to mitigate.

When a ruling elite only has a limited connection to the population it controls, benevolent behavior is far less likely to occur, and those problems are magnified when that elite has a long tradition of ruthlessly extractive behavior. Enormous numbers of Russians suffered and died in the aftermath of the Bolshevik Revolution, and given the overwhelmingly Jewish composition of the top leadership during much of that period, it is hardly surprising that “anti-Semitism” was deemed a capital offense. Kevin MacDonald may have been the one who coined the term “hostile elite,” and discussed the unfortunate consequences when a country comes under such control.

After the collapse of the Soviet Union in 1991, reborn Russia soon fell under the overwhelming domination of a small group of Oligarchs, almost entirely of Jewish background, and a decade of total misery and impoverishment for the general Russian population soon followed. But once an actual Russian named Vladimir Putin regained control, these trends reversed and the lives of Russians have enormously improved since that time. America’s media organs were overwhelmingly friendly toward Russia when it was under Jewish Oligarchic rule, while Putin has been demonized in the press more ferociously than any world leader since Hitler. Indeed, our media pundits regularly identify Putin as “the new Hitler” and I actually think the analogy might be a reasonable one, but just not in the way they intend.

Sometimes it is much easier to notice obvious patterns in a foreign country than in one’s own. In the early 2000s I read The Master Switch, a widely-praised history of modern communications technology by Columbia University professor Tim Wu, who has subsequently become a leading Internet-rights activist. I found the account fascinating, with so many stories never before known to me. However, I couldn’t help but notice that all the powerful mass-media technologies of our modern world–film, radio, and television–had been invented and pioneered by Gentiles, mostly of Anglo-Saxon origin, but in each case control was seized by ruthless Jewish businessmen, who sometimes destroyed the lives and careers of those creators. By the 1950s, nearly all of America’s leading concentrations of electronic media power—with the sole major exception of Disney Studios—were solidly in Jewish hands. In an open society such as ours, these are the central levers of political influence, and over the next generation or so, America’s long-dominant and heavily Anglo-Saxon ruling elite was replaced by a mostly Jewish one, a development I alluded to in my long Meritocracy article of a few years ago.
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